I named this blog "Jung Abides" because of the great phrase from the Big Lebowski "The Dude abides".
In this blog I will include quotes from C.G. Jung taken from the Collected Works of C.G. Jung Volume 8 named "Structure & Dynamics of the Psyche" in which he abides with the final conclusion of my previous blog named "On Consciousness Existing Outside of Space-Time".
I read Volume 8 of the collected works after I wrote "On Consciousness Existing Outside of Space-Time" and found it interesting that this intellectual giant abides with the conclusion of the previous blog.
C.G. Jung Quotes from the Collected Works Vol. 8 "Structure & Dynamics of the Psyche"
Page 472 Paragraph [671]
"The psyche could be regarded as a mathematical point and at the same time as a universe of fixed stars. It is small wonder, then, if, to the unsophisticated mind, such a paradoxical being borders on the divine. If it occupies no space, it has no body. Bodies die, but can something invisible and incorporeal disappear? What is more, life and psyche existed for me before I could say “I,” and when this “I” disappears, as in sleep or unconsciousness, life and psyche still go on, as our observation of other people and our own dreams inform us.
Why should the simple mind deny, in the face of such experiences, that the “soul” lives in a realm beyond the body? I must admit that I can see as little nonsense in this so-called superstition as in the findings of research regarding heredity or the instincts."
Page 558 Paragraph [813]
"The limitation of consciousness in space and time is such an overwhelming reality that every occasion when this fundamental truth is broken through must rank as an event of the highest theoretical significance, for it would prove that the space-time barrier can be annulled. The annulling factor would then be the psyche, since space-time would attach to it at most as a relative and conditioned quality. Under certain conditions it could even break through the barriers of space and time precisely because of a quality essential to it, that is, its relatively trans-spatial and trans-temporal nature. This possible transcendence of space-time, for which it seems to me there is a good deal of evidence, is of such incalculable import that it should spur the spirit of research to the greatest effort. Our present development of consciousness is, however, so backward that in general we still lack the scientific and intellectual equipment for adequately evaluating the facts of telepathy so far as they have bearing on the nature of the psyche. I have referred to this group of phenomena merely in order to point out that the psyche’s attachment to the brain, i.e., its space-time limitation, is no longer as self-evident and incontrovertible as we have hitherto been led to believe."
Page 560 Paragraph [814]
"The fact that we are totally unable to imagine a form of existence without space and time by no means proves that such an existence is in itself impossible. And therefore, just as we cannot draw, from an appearance of space-timelessness, any absolute conclusion about a space-timeless form of existence, so we are not entitled to conclude from the apparent space-time quality of our perception that there is no form of existence without space and time. It is not only permissible to doubt the absolute validity of space-time perception; it is, in view of the available facts, even imperative to do so. The hypothetical possibility that the psyche touches on a form of existence outside space and time presents a scientific question-mark that merits serious consideration for a long time to come."
Page 562 Paragraph [815]
"The nature of the psyche reaches into obscurities far beyond the scope of our understanding. It contains as many riddles as the universe with its galactic systems, before whose majestic configurations only a mind lacking in imagination can fail to admit its own insufficiency. This extreme uncertainty of human comprehension makes the intellectualistic hubbub not only ridiculous, but also deplorably dull. If, therefore, from the needs of his own heart, or in accordance with the ancient lessons of human wisdom, or out of respect for the psycho- logical fact that “telepathic” perceptions occur, anyone should draw the conclusion that the psyche, in its deepest reaches, participates in a form of existence beyond space and time, and thus partakes of what is inadequately and symbolically described as “eternity”—then critical reason could counter with no other argument than the “non liquet” of science. Furthermore, he would have the inestimable advantage of conforming to a bias of the human psyche which has existed from time immemorial and is universal. Anyone who does not draw this conclusion, whether from skepticism or rebellion against tradition, from lack of courage or inadequate psychological experience or thoughtless ignorance, stands very little chance, statistically, of becoming a pioneer of the mind, but has instead the indubitable certainty of coming into conflict with the truths of his blood. Now whether these are in the last resort absolute truths or not we shall never be able to determine. It suffices that they are present in us as a “bias,” and we know to our cost what it means to come into unthinking conflict with these truths."
Taken from Synchronicity: An Acausal Connecting Principle's Appendix from
Page 699 Paragraph [996] in Volume 8 of the Collected Works of C.G. Jung
"Synchronistic phenomena prove the simultaneous occurrence of meaningful equivalences in heterogeneous, causally unrelated processes; in other words, they prove that a content perceived by an observer can, at the same time, be represented by an outside event, without any causal connection. From this it follows either that the psyche cannot be localized in space, or that space is relative to the psyche. The same applies to the temporal determination of the psyche and the psychic relativity of time. I do not need to emphasize that the verification of these findings must have far-reaching consequences."
Copyright 2020 by Jimmy Eleazar Vargas de Sanchez. All rights reserved.